Daffodils

This morning, I admired the first Gamone daffodils. It's still winter. The flowers have jumped the starting blocks. Global warming? Maybe. In any case, my contemplation of the golden flowers plunged me into a region of timelessness.

Much has been said about the concept of celibacy (not mentioned in the Bible) within the priestly realms of the Church. Much has been said too about the monastic role of solitude and silence. Today, I'm convinced that these affairs should be reduced to the commonsense level of daffodils.

Let's be frank and honest. For a man who desires to come to grips with Creation, the presence of a wife and kids is a negative factor. You can't meditate about anything over breakfast! Now, don't get me wrong. I believe that family breakfasts are fine. But you can't contemplate the daffodils and converse with your children at the same time. I'm convinced that the great priestly principles of the Church have more to do with daffodils than dogma.

Genealogy and genes

The Internet has changed genealogical research in both good and bad ways. First, the bad news. For me, it's summed up in the names of two money-making outfits named Ancestry.com and Genes Reunited, which pester researchers constantly with publicity, trying to trap them into becoming paid-up members. These organizations lure newcomers into believing absurdly that family-history data will fall miraculously from the heavens, like rain, as soon as they join up.

On the positive side, I'm constantly thrilled by contacts from folk who've come upon one or other of my slowly-evolving websites concerning ancestors of my father and of my mother.

I'm eagerly awaiting delivery by Amazon of a new book: Stephen Oppenheimer, Saxons, Vikings and Celts: The Genetic Roots of Britain and Ireland. According to a review that appeared a few days ago, this medical geneticist from the University of Oxford claims that most present-day English, Irish, Scottish and Welsh people are highly similar from a genetic viewpoint. This leads to the interesting conclusion that Britain and Ireland have probably been inhabited for thousands of years by the same genetic stock, which would have been only marginally diluted later on by the arrivals of invaders described in history books: Celts, Romans, Angles , Saxons, Vikings and Normans. For the time being, Oppenheimer's views remain hypothetical, and other specialists in the genetic approach to genealogy have reached different conclusions.

Meanwhile, as Wednesday's votes are being counted in Northern Ireland, and Gerry Adams is waiting for a gesture of friendly conciliation from Ian Paisley, Ulster's tiny mind will no doubt find it impossible to conceive of the shocking notion that Catholics and Protestants might both be similarly-constituted human beings with identical genetic roots. Last night, French TV showed a brainwashed Belfast kid who was aghast, lost for words, when the reporter asked him if he could have friends on the other side of the wall. [Literally, the city is studded with walls to separate the communities.] We shouldn't even say it's religion that separates these two camps. It's just plain garden-variety ignorance and stupidity... of the kind that "inspired" many of our Australian bushranger "heroes".

Goat stories

Gavroche is a male pygmy goat. Often, male goats are called bucks or billies, just as female goats are called does or nannies.

In my early days at Gamone, I had a pair of ordinary female goats, named Leah and Rachel. Their speciality was climbing onto the roof at the back of my house, and then scampering over the tiles to explore every corner of the roof. I couldn't keep them in a paddock with the sheep, because they'd learned how to jump fences. (Later, my sheep, too, acquired this art.)

I tied them to stakes, but this method came to a gruesome end when Rachel slipped on the sloping ground (all the ground at Gamone is sloping) and strangled herself. So, I gave Leah to a lady down in the valley who already had a billy goat. That was years ago. Since then, I've heard that Leah became the matriarch of an entire herd of goats.

The Hebrew Bible tells a weird story involving male goats. In Leviticus, Moses was informed by the Lord that the high priest Aaron must obtain two such animals, one of which will be for the Lord whereas the other will be "driven away into the wilderness of Azazel", who could well be some kind of a demon. The gist of this affair is that the second billy goat is supposed to transport all the sins of the Israelites into a remote region. A 16th-century English translator, working on the King James version of the Bible, misunderstood the name of the demon, and thought that "Azazel" was a Hebrew expression meaning "the goat that escapes". Consequently, the expiatory buck of Leviticus came to be known as a scapegoat.

The Bush administration has just sacrificed a worthy scapegoat (often known as a fall guy in modern slang) called Lewis "Scooter" Libby, whose former boss was a certain Dick Cheney. Nobody has ever suggested that Libby himself was responsible for leaking the CIA role of Valerie Plame, wife a State Department official who was saying things that Bush and Cheney didn't wish to hear. But it's Libby who'll be paying the price for this screwup.

The good thing about a scapegoat is that, once he has been packed off into oblivion, everybody back home can carry on living as if the sins transported by the buck never even existed. And nobody would ever dream of wandering out into the wilderness to retrieve the wretched animal from the clutches of the demon Azazel. In fact, if ever I were to get into any kind of really messy situation, I'm sure that certain people would suggest that I call upon the services of Gavroche. Being a midget, though, Gavroche could probably only expiate minor misdeeds. So, there wouldn't be any point in sacrificing my dear innocent friend for a big affair.

Epinal images

In my blog banner, the man and a woman walking on their hands symbolize, of course, the antipodean theme of an upside-down world. This engraving was created by a celebrated French printer named Jean Charles Pellerin [1756-1836] in the city of Epinal, in the Vosges mountains. Since then, brightly-colored drawings of this simple style are referred to as Epinal images. Besides, this expression is often used metaphorically to designate an over-simplified, almost childish, vision of a complex situation.

Why am I talking of Epinal and its simplistic but charming images? Well, a modern hospital in that city is equipped with radiation therapy equipment for treating cancer patients. And it has just been revealed that, in 2004 and 2005, two dozen patients received excessive doses of radiation. Four have died, and ten have grave sequels. The explanation for these catastrophic errors is almost unbelievable. The operator manual for the radiation equipment was written in English only, and the medical staff at Epinal were apparently unable to understand it correctly!

As the saying goes, a picture is worth a thousand words. In my blog banner, you don't need any words to understand that those antipodean people are walking with their legs in the air. What a pity that the operator manual for the radiation therapy equipment wasn't packed with easily-understandable Epinal images.

Quarry fears

In the valley below my property, alongside the road that runs down to the village of Pont-en-Royans, there's a small stone quarry that went into action in 1973. The extracted material, used mainly for roadside walls and parapets, is known locally as Gamone bluestone.

Two years ago, when their current permit ended, the owners indicated—with the help of a huge technical dossier—that they would like to double the size and output of the quarry, and the authorities launched a public inquiry. I played an active role—along with environmental associations, neighboring municipalities and fellow citizens—in pointing out the negative aspects of this project, which was finally knocked back by the authorities.

A few days ago, I learned that the owners are making a new attempt to obtain a permit to reopen their quarry, based upon lower production figures. For the moment, I don't know whether or not they're likely to succeed. To be perfectly truthful, the pursuit of quarrying operations would not trouble me personally, because the site is a fair distance from my house. On the other hand, the residents of Pont-en-Royans would suffer greatly from the surge of trucks moving through their already-congested main street. And this traffic could have a negative effect upon tourism.

This time however, since there is no public inquiry, we citizens shall not be able to protest. I'm not the only observer who fears that the reopening of the quarry could culminate in a pedestrian getting crushed by a lorry full of Gamone bluestone in the narrow main street of Pont-en-Royans, maybe at the dangerous intersection of the ancient Picard bridge. It's a highly plausible scenario. But powerful people make a lot of money by blowing up mountains and selling top-quality stone. No theoretical accident scenario, no matter how high its probability, is going to discourage them.

From South Grafton to France

For me, it's moving to observe the statuesque facial features and intense melancholy regard of this young man with an unusual Old World name, to know that he grew up in South Grafton at the same time as my grandparents, and to read today a letter about his experiences in France, sent to his parents in 1918. Unlike so many other Great War "Diggers", Verdi Schwinghammer managed to return home, almost intact. Another website has a touching description penned by a descendant:
He was a man who lived alone but was never truly alone. Living frugally and simply, Verdi’s life encompassed friendships with bishops and other churchmen, writers, actors, singers, musicians and returned servicemen and their families from both wars. He seems to have successfully reconciled the life of an impecunious bohemian bachelor with a deep spiritual commitment to his fellow men.

The Internet is a fabulous tool for picking up these small, almost private but precious fragments of our past.

Imitation

When my Swedish cineast friend Eric M Nilsson visited me in December 2006, he shot a few images of me talking about Gamone, first in English, then in French. Click here to watch this video sequence. For me, it's amusing to see and hear myself speaking French. I'm not surprised that people notice instantly that I speak with an accent. The only individuals who never considered that I spoke French with an accent were my children, when they were kids. Apparently they would disagree with schoolmates who dared to suggest that I had an accent. For my children, their father spoke "normally".

At home, Christine and I always spoke French together, and with the children. So, they did not really grow up in a bilingual environment. But the intonations of my voice apparently rubbed off onto François, who became proficient at garbling in a way that sounded as if he might be speaking English. Meanwhile, he started studying English at school. One day, his teacher asked my wife: "Please explain something that has been puzzling me for ages. I often hear your son François speaking something that sounds like good English. Then, a moment later, I have the opposite impression, namely, that he doesn't understand English at all. Please tell me: Does François really speak English?" I love that story, because I knew my son well enough to appreciate exactly what was troubling his teacher. He has always been an instinctive actor, particularly apt at playing the roles of people he observed: in other words, a talented imitator. So, it was perfectly normal that he should start out by imitating the voice and accent of his father.

I've just finished reading a great book about imitation: The Meme Machine by Susan Blackmore. The term 'meme' (rhymes with 'cream') was invented in 1976 by Richard Dawkins in The Selfish Gene. It designates cultural entities that humans acquire by simply imitating other individuals who have already acquired such entities. For example, the art of using a mobile phone can be thought of as one of the countless memes in modern society. It so happens that I've never got around to acquiring that meme... mainly because nobody ever dials my mobile phone number, and I've not been sufficiently motivated to learn how to use this communications device... which I don't particularly like, preferring e-mail. When I ask my daughter to tell me the best way of learning how to use a mobile phone, she always explains that urban adolescents have seen how to use these gadgets simply by imitating the behavior of experienced friends who already knew how to use them. So, the art of using a mobile phone can indeed be thought of as a pure meme. And this meme has spread throughout society like an epidemic, through imitation.

Susan Blackmore is a fine writer, whose eclectic interests range from the psychology of consciousness through to meditation, paranormal phenomena and near-death experiences. The subject of her book, referred to as memetics, is a new discipline whose scope is awesome: the acquisition of all human behaviors and skills, from language through to the greatest achievements of the intellect. Since opening Blackmore's book a few days ago, I've had the constant impression that this is surely one of the most important books I've ever encountered, because it deals with every imaginable aspect of the whole human being. As I said, the underlying theme of memetics is that we've acquired everything that makes us human, all too human, simply by imitating others. (The general concept of imitation includes, of course, the possibility of reading books on a subject, and asking questions.) This ingenious explanation sounds almost too simple to be true.

Thomas time

The engraving known as The Holy Face was produced in 1649 by Claude Mellan [1598-1688]. This masterpiece is composed of a single spiraling line of varying thickness and density. In other words, if the line were to be transformed magically into a long roughly-spun woolen thread, you could pick up the end of the strand at the tip of Jesus's nose and unravel him. After that, if you felt like it, you could wrap him into a ball or even tie knots in him.

Something like that might be about to happen in Christendom.

For the moment, I'm surprised by the mediocre intellectual quality of most reactions to the forthcoming film announced a few days ago by its Israeli-born director, Simcha Jacobovici, seen here in a Discovery Channel presentation:

Any honest appraisal of the subject should at least mention the fact (maybe unknown to illiterate Christians) that the traditional burial site of Jesus inside the Holy Sepulchre church in Jerusalem has been seriously contested for ages. You only have to set foot there (as I myself have, dozens of times) to realize that there's surely something basically wrong with this indoor kitsch setting, which simply doesn't look like the sort of place in which the alleged Son of God might have been laid in a tomb. The 4th-century emperor Constantine dismantled a pagan temple here, in the heart of Jerusalem (an unlikely location for an execution and a burial), before announcing, for no known reasons, that it was the place where Jesus had been crucified. Pilgrims who imagine that Jesus was put to death on a stark skull-shaped tumulus called Golgotha can make neither head nor tail of this official but uninspiring gaudy Greek site.

Now that the work of Simcha Jacobovici has made it known to the world at large that there's a good chance that the bones of Jesus were stored in a limestone box in Talpiot, it will be difficult to ignore this possibility... whose veracity would, of course, shatter the foundations of Christianity. If one doubts the bodily resurrection of Jesus, one has to doubt everything. We are probably entering an epoch of eternal doubt: Thomas time.

Glamour and fresh water

The Swedish group H&M has called upon Kylie Minogue to launch a new collection, and 10% of profits will go to a charitable British organization named WaterAid that aims to supply water and hygiene to the planet's needy.

Stylist Margareta van den Bosch says: "When we think of glamour and Australia, we think of Kylie!"

Let's toast those encouraging words and plans with a glass of fresh water!

Blog post # 100 — Aussie political cartoonist

I hesitated a little about an appropriate theme for the hundredth post of my Antipodes blog, but I finally decided to dedicate it to a brilliant compatriot named Peter Nicholson. For ages, I've been a fan of his work. I've always felt—rightly or wrongly, since I don't know him personally—that I'm on the same wavelength as Peter, and that the only thing that separates us is his immense talent (which I envy greatly) as a graphic artist and political commentator. Peter Nicholson has authorized me to include the following image in my blog:

Click on the image to visit Peter Nicholson's website at

http://www.nicholsoncartoons.com.au/

Isn't that a fabulous encounter between Bush and Howard? The only thing that troubles me is that Nicholson's depiction of John Howard is such a nice little garden gnome that I almost feel like picking him up and cuddling him. Or maybe hitting his helmeted head with a brick...

Seriously, there are talented cartoonists, like Scott Adams of Dilbert fame, whose static work is poorly transformed into animation. In the case of Peter Nichsolson, his wavery lines translate marvelously into the brilliant animations of the Rubbery team. Each sequence is a nicely-designed little story, and the voices of Howard and Bush are fantastic. This is truly international-class animation.

In any case, Peter, if ever you happened to get into a fight, count upon me to stand alongside you, Mate. The only thing that frustrates me is that you don't evolve your perspective to the world at large, which would enable you to be celebrated as a planetary cartoonist.

The hosed hoser

It's likely that the title of this post doesn't ring a bell with anybody. In its original French, L'arroseur arrosé is the title of the world's first movie, less than a minute long, created by Louis Lumière in 1895. My mentor Pierre Schaeffer used to refer to it frequently. A gardener is using a bulky hose to water his plants. A prankster creeps up behind the gardener and clamps his foot on the hose, causing the water jet to dribble and halt. The gardener, wondering what has happened, peers down into the hose nozzle. The prankster takes his foot off the hose, whereupon the gardener receives the full force of the jet in his face...

More than a simple cinematographic reference, Lumière's hosed hoser sequence has become a social metaphor in France for things that backfire. For me, personally, I often take pleasure in using the hosed hoser concept as a principle of action... or rather reaction.

For example, a young woman phoned me half an hour ago with the intention of signing me up for some kind of a satellite TV deal. Speaking in naive terms (with the help of my accent), I had no trouble in steering gently the phone conversation around to the level of the important role of TV in rural communities. (I wasn't giving her any private data, of course, because she already had my phone number and address from the directory.) Rapidly, I told the anonymous lady—still in a naive tone of voice—that I was constantly alarmed by the idea of robbers, and that my house was henceforth a terrifying arsenal of mysterious weapons, linked to multimedia satellites and communications devices, designed to explode during the night if ever the presence of an intruder were detected. Exploiting my most seductive tone of an Anglo-Saxon charmer, I asked the lady to give me her name and her age [which the silly girl did: Amélie, 29], and told her that I would be delighted to invite her along to my place to learn all about my system. I added that I also sold insurance policies. The young lady bid me farewell in a friendly fashion that was both rapid and definitive. I had the impression that I had hosed her. What a nice naughty notion!

Sad affair

The Bush administration has just filed terrorism charges against David Hicks, who has already been detained without trial for more than five years in the notorious detention center of Guantanamo Bay. What a disgusting anticlimax to a mediocre affair. As an Australian, I'm ashamed of the way in which groveling Howard has allowed Bush to lead us up the the garden path concerning the treatment of this pathetic fellow who would have no doubt done better to stick to kangaroo skinning instead of signing up (so we're told) as an illuminated mercenary. Be that as it may, David Hicks holds an Australian passport. So, one might ask: What does it mean today, if anything, to be Australian? This affair is not only disgusting; it's frightening.

Google News

I'm becoming so enthusiastic about Google services and offers that, sooner or later, people are likely to accuse me of being either a fool or a financially-interested admirer, or maybe both. I think I'm neither, and I'm prepared to climb up onto the rooftop and scream if ever I were to discover that Google is less than what I thought it to be.

If you've been hiding in the jungle for the last few years, and you don't already know Google News, click this image to see what it's all about:

To be perfectly honest, I myself only emerged from the jungle quite recently, because I used to be tuned in regularly to CNN International before discovering Google News, and I was continually blowing out my bodily safety valves whenever I felt offended by CNN reporting: that's to say, at least once a day.

What I like first and foremost about Google News is their delightfully ingenuous warning at the bottom of their main page:

The selection and placement of stories on this page
were determined automatically by a computer program.

This seems to say: "If you don't like what you see, please don't blame us. It's the computer's fault."

In fact, I like what I see, because Google News enables us to see almost everything, from excellent professional journalism down to the worst shitty comments from narrow-minded scribblers.

I really don't know if the Google approach to real-time universal news is ethically perfect, because I ignore the legal environment in which they succeed in borrowing stuff—as it were—from all the media organizations of the planet. I can imagine that such-and-such a scruffy news-sheet from a remote village in the media backwoods would be thrilled to find its stuff announced on Google News. But I don't know whether the big newsgroups react similarly. Maybe, one of these news, Google will let us know what's happening at that level. The news, the whole news, and nothing but the news.

The art and the manner

In French, people who know how to handle personal events in an elegant fashion are said to have l'art et la manière. In other words, not only have they acquired the art of doing things correctly, but they also have a manner of adding a flourish of style. Good examples: the way in which cousins of my children have informed me of January 2007 births in the family:

When the art and the manner are accompanied by a tiny but supreme detail, this is often referred to in French as "the cherry on the cake". In the case of the pink envelope, it's the postage stamp, which I've enlarged so that you can see the details:

The text at the bottom says: It's a girl. And the image shows a plump pink baby girl emerging from a rose.

Exceptional events

Yesterday, people throughout the world were startled to hear about the Hollywood-style treatment of mysterious stone boxes that might have contained the bones of Jesus of Nazareth, his friend Mary of Magdala and maybe their child named Judah. On that same day, the San Diego Catholic diocese filed for bankruptcy protection in the hope of avoiding lawsuits from 150 individuals who alleged they had been sexually abused by priests. Obviously, the two happenings are totally unconnected, but it's intriguing to realize that these two high-profile events took place simultaneously on the seventh day of Lent 2007. God only knows what's in store for Christians by the time Easter arrives. Maybe even a miracle...

Maybe we'll learn that it was Pandora herself who brought these charming boxes to the quiet garden suburb of Talpiot (Hebrew term meaning armory), to the south of Jerusalem.

Romantic love in Valence

While awaiting reactions to the amazing story of the possible bones of Jesus, I've been engaged—by chance—in an unexpected but delightful Internet dialogue with a lady named Anne Peynet. Her father drew a picture that now belongs to the history and culture, not only of the neighboring city of Valence, but to France and the entire planet. This kind lady has authorized me to reproduce this drawing in my blog:

According to a legendary tale (which is surely authentic), the graphic artist Raymond Peynet [1908-1999] happened to be passing alongside the Valence music kiosk at the end of a public concert. Everybody was leaving—musicians and audience—except for a violinist, carefully placing his instrument in its case, and a young female front-row member of the audience. A minute later, the violinist came down from the stage, kissed the front-row girl, and they wandered off—thanks to Peynet's pencil—into the eternal role of romantic love.

The Peynet kiosk still exists, more lovely than ever, against an urban background, in the ongoing restoration work being carried out by the municipality of Valence:

Does Peynet-style romantic love still exist in our harsh modern world? I certainly hope so, and I think so... but it's not really the kind of question that could be settled in a scientific manner. If you were to ask young people today what they think of the round-hatted violinist of Valence and his tender pigtailed girlfriend, everybody would agree, I imagine, that they're a pair of lovely lovers.

He might, in fact, be IN...

There's a story about a priest leading pilgrims through the church of the Holy Sepulchre in Jerusalem. Following his presentation of the ugly 19th-century stone structure covering the alleged tomb, a lady asked cautiously: "If I understand correctly, the tomb itself is in fact empty?" The priest replied with a grin: "Lady, if he's in, then we're out!"

This is gigantic stuff. The term "mind-boggling" is far too weak. The adjective "awesome" would be great, except that idiots now use it to describe golfers. This is all about shaking the roots of Christianity. About what?

For the moment, I believe that we should all wait for more ample explanations...

What's in a name?

Thirty years ago, in 1976, the Internet and the Google search engine did not yet exist. But my French-language book on artificial intelligence was already a reality:

At that time, I was pleased with my use (invention?) of the expression Machina sapiens as a title. Today, if you want to observe an interesting case of culture transfer, Google with "machina sapiens". To put it bluntly, my title has been ripped off—with no recognition—by sundry users.







There have been less explicit cases of culture transfer. In 1995, the great French writer Jean d'Ormesson wrote a best-seller: a popular science presentation of the history of nearly everything.










Eight years later, in 2003, an American brought out another best-seller with a similar title, of a similar kind: a popular science presentation of the history of nearly everything.

Coincidence, like magic, is a fabulous concept... but it's often difficult to believe in such things.

Culture transfer

We can speak of culture transfer when people of one society borrow cultural fragments from another. Maybe "sharing" would be a better word than "transfer", because the borrowed fragments are not, of course, lost to the first society.

Throughout my blog, I've often spoken of culture transfer between two antipodean societies: my birthplace, Australia, and my homeplace, France. Meanwhile, in off-blog conversations, I've often discovered that some of these culture transfer situations are not well understood. The worst situation of all is when both societies seem to be capable of transferring culture fragments in the same domain, but of a totally conflictual nature. In such extreme cases, communications can be totally screwed up, since the messages end up destroying one another. That's what seems to be happening in the environmental domain...

Out in Australia, we had—until recently—an environmentalist hero named Steve Irwin, who promoted the idea that our relationship with the planet Earth might be linked in weird ways to the pastime of stirring up combats with crocodiles.



Here in France, we have an environmentalist hero named Nicolas Hulot who accomplishes extraordinary missions of a crocodile-combat intensity. The great difference is that Hulot never gets into fights with the wonderful animals of the world. He doesn't even whisper in their ears. He simply talks to us humans about the planet Earth. About all things bright and beautiful... and the ugly stuff, too.

In France, nobody has ever heard of Steve Irwin. In Australia, the same thing might be said of Nicolas Hulot. Transposing the language of a crocodile combat into the domain of culture transfer, this would be called a draw. In our planetary combat, it's a more dramatic situation.

Women in white

Looking at recent posts, Freudian readers of my blog might conclude that I've got some kind of a fixation for women in white. Now, that might or might not be the case. It's a fact that, like many males, I've often been fascinated by female dentists, nurses, etc. But I've never known whether the whiteness played a role in this fascination, or whether it wasn't simply the protective soothing presence of these ladies. On the other hand, I was recently enchanted by the vision of a splendid female gendarme, dressed in blue, with a pistol in her belt, talking nonchalantly with friends outside the local supermarket. Maybe I'm simply attracted by uniforms, no matter what color. In any case, there's probably no point in my pursuing this daring exercise in sexual fantasies, since it's likely to send my blog readers to sleep...

Just one final remark. Or rather a question. Do you know, off hand, the etymology of the word "candidate", as in a phrase such as "the French presidential candidate Ségolène Royal"? It comes from the Latin candidatus, designating an individual dressed in white. In the Roman empire, individuals who came to the forum with the intention of proposing their services for a public office were traditionally clothed in white robes.